The Nisga'a's Private Struggle
Home ownership comes to the Nisga’a Nation – along with concerns about an erosion of traditional values.
Last October members of the Nisga’a Lisims government gathered at the village of New Aiyansh (population: 1,800) in the chambers of their civic headquarters, an impressive post-and-beam structure with large windows overlooking the Nass River Valley that would put most aging city halls to shame. They were there to give official assent to the so-called Landholding Transition Act, making the Nisga’a the first band in Canada whose members would be able to put their name on a title and become fee-simple owners of once federally owned reservation land. The significance of the occasion would be lost to the average Canadian homeowner, for whom property ownership is something to be taken for granted, or at least commonly aspired to. Yet to the Nisga’a, it is one of the most profound moments in the unfolding of their treaty, known as the Nisga’a Final Agreement.
That historic treaty, the first modern-day treaty in B.C., was signed with the federal and provincial governments in 1998 and came into effect on May 11, 2000. It attempted to balance self-determination with greater integration into Canadian society and included $196 million in cash, annual financing of $33 million, 2,019 square kilometres of land (an area two-thirds the size of Metro Vancouver) and fish and timber rights. Two years ago, the Nisga’a started paying GST, and in 2013 they’ll start paying income tax. The treaty also included the transfer of reservation land to the band, from which flowed the Landholding Transition Act and a move away from the traditional model of communal land ownership.
Although the landholding act affects only city lots in the four Nisga’a villages, totalling 10 square kilometres – or about half of one per cent of the land ceded to the Nisga’a – it has both practical and immense symbolic importance. “This is very significant for the Nisga’a as a step toward true self-government,” says an enthusiastic Kevin McKay, chair of the Nisga’a Lisims government, over the phone from his office in New Aiyansh. “The opportunity to own land fee-simple will enable people to use their land as collateral to get a loan from the bank or transfer land onto family members.”
But the move has also stirred up fierce debate within First Nations communities across the province. On the one side, supporters hope it will enable the Nisga’a to walk into the bank with heads held high to finance their dreams – that by establishing private property rights, the cycle of dependency will end. But on the other side are critics who see the landholding act as a cultural sellout and a desperate measure by a native band that’s been backed into an economic and social cul-de-sac.






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Hello there. Just a few
Submitted by Anonymous on Mon, 2010-04-05 14:17.Hello there. Just a few
Submitted by Anonymous on Sat, 2010-04-03 23:01.This whole agreement is
Submitted by JohnnyMac (not verified) on Sat, 2010-04-03 18:43.